In their beginning, all traditions within a religion started as new ideas, or innovations, that helped to move the religion forward. But at what point do innovations become traditions? And how or why are they accepted by the participants of the religion? And does acceptance and adoption of innovations by groups equal success vs. individual adherence? There are so many questions that need to be looked at when discussing tradition and innovation.
Tradition And Innovation
When we think of traditions, we think of those rituals and rites that are a long standing part of our religious practice. Our traditions help to bring us comfort with their familiarity and help us to connect with others who believe as we do. We like the feeling that we are connected to our ancestors and communities through following the traditions that have been handed down to us.
When thinking of innovation, I think of change – either slight changes or something that brings about radical differences. Innovation comes about when someone suggests changes to a system that is currently in play, with the presented innovation taking the form of a new idea or even a new method of a tradition. While traditions can be considered the foundation of religion, innovations are the building blocks that help the religion grow up and out.
All religions focus on both tradition and innovations. Wade Roof (1998) implied that tradition and innovation are parts of the same process when he stated that “religious traditions are socially constructed, at times absorbing, other times resisting, influences within their environments; they are unfinished creations, always evolving, their boundaries drawn and redrawn to fit new circumstances.” We need new ideas to help evolve the “creation.”
At what point do innovations become traditions?
The truth is that we all have boundaries when it comes to what we are willing to accept into our system of belief. When new ideas are presented, they sometimes cross the boundaries of what we consider acceptable. (These boundaries can be on either a personal level or on a group level.) But when changes are accepted and brought into practice, the have the possibility of eventually becoming traditions.
I see the process of accepting innovations in religion as being somewhat akin to the acceptance of new paradigms in the sciences:
- someone presents an idea
- it tends to be rejected as it is in conflict or competition with a currently accepted paradigm
- as more people voice their opinion on the new paradigm, the idea starts to root itself in the knowledge base of the field and more research is done either to find support or to discredit the new paradigm
- if research is supportive, the idea slowly takes precedence over an older idea
- new paradigm comes into acceptance
Tambey, Powell & Johnson (1989) lay out similar guidelines on how religious innovation becomes accepted:
- people are exposed to the innovation
- the innovation must be accorded some level of legitimacy
- successful innovation must have group that can experiment
- there needs to be motivation to adopt the new idea
How/Why are Innovations Accepted by Participants
I like both the second and third points that Tambey, et al (1989) make in their research. Experimentation is an important part of the creative thought process of new ideas. Tambey, et al talk about how changes such as moving, going off to college or a new marriage can be times that allow for experimenting in regards to our religious beliefs. (While the research focuses on “religious nones” or the “unchurched,” I think that these ideas can be generalized to any religious change.)
Legitimacy also seems to play a part in the acceptance of a new idea. By saying that an innovation is legitimate, we are saying that there is some truth to it. But who gets to say what is legitimate? I’ve noticed that legitimacy tends to come from the social realm where the more people that except a new idea, the more legit it becomes. But ideas can have personal legitimacy as well.
Individuals Verses Groups
In a comment that I made on Erik's post regarding tradition and innovation, I had this to say about individual expression verses group expression: But what happens when what is reasonable for one person is not for someone else? Does that mean that the individual religious experience counts for less than what the group has to say? I’m thinking that there needs to be several levels or layers of religious experience and practice because each individual (and group) has preferences in how the innovations, or new ideas, are presented and adopted.
We live in an age that allows for more personal freedom when it comes to expressing our personal beliefs in regards to religion then any other age in history. We no longer need a religious authority to interpret religious writings and practices for us. Instead, we have the ability to read those texts and come to our own conclusions.
Why can’t there be both individual expression (which includes your personal traditions) and group expression within the same religious path? This is what I was referring to when I mentioned religions needing several layers.
In Conclusion
Does there need to be a war between innovation and tradition where we have to choose one over the other? No, because both innovation and tradition are needed to keep a religion alive. We need to find a balance between the two so that religion doesn’t become stagnant (weighed down by tradition) and so it doesn’t change too fast (because of too many new ideas).
Since starting this blog, the night of October 31st has become much more meaningful to me than it had been before. Sure, I knew about the secular meaning (from being an avid trick-or-treater back in the day) and some of the religious connotations (from my interest in various religions), and I have also learned a lot from what other Pagan bloggers have had to say regarding what the day means to them in both a personal and religious sense.
